Wednesday, June 14, 2006

Vampirismo e Vampyrismo

Overview:
In this section, we differentiate between vampires and vampyres:

Vampires are imaginary, reanimated, blood-sucking human corpses whose origins are grounded in religious myth. The public knows them by their appearance in novels, horror films, comic books, TV programs, etc. They are very scary individuals. Fortunately, they don't exist.
Vampyres are real individuals who are certain that they have a condition requiring them to obtain additional supplies of energy in order to maintain their health. Some need to extract this energy from the blood of animals or humans. Others are able to obtain it from people by other means, or from nature itself. Note about vampyres and vampires:
As stated in the vampire / vampyre menu, we use the term "vampyres" to refer to a real phenomenon involving real people. We use "vampire" to refer to imaginary mythical creatures who mainly inhabit horror movies and other works of imaginative fiction. This notation is used by some in the vampyre/vampire community, but its use is far from a consensus. In fact, some use the opposite definition; still others use both terms to refer to both types of vampires/vampyres.


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More about vampyres:
The word "vampyre" has a lengthy etymology. The original source was the proto-Indo-European (PIE) word "to fly" which became, in succession, the Old Slavic word "oper," the Old Polish word "vaper", the German word "vampir," the English "vampyre." From this older English term emerged the modern English term "vampire." 1

As stated in the vampire / vampyre menu, we use the term "vampyres" to refer to a real phenomenon involving real people. We use "vampire" to refer to imaginary mythical creatures who mainly inhabit horror movies and other works of imaginative fiction. This notation is used by some in the vampyre/vampire community, but its use is far from a consensus. In fact, some use the opposite definition; still others use both terms to refer to both types of vampires/vampyres.

Vampyrism is a diverse community. The following text does not necessarily reflect the beliefs and practices of all vampyres.


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Who and what are vampyres:
According to the Society of the Black Swan, there are two main types of vampyres. Both draw life force (a.k.a. pranic, chi, ley, psychic or spiritual energy) from others in order to sustain themselves. But they differ in the method that they use to tap into this energy:

Sanguinarian vampyres: "Sanguinarian" comes from the Latin word "sanguinarius" which means "bloodthirsty." A sanguinarian or "sang" vampyre feels a strong craving to meet their energy needs by consuming blood. Normally this comes from other humans. They feel that their strength cannot be maintained at a high level in any other way. 2 If they are not able to feed on blood periodically, they expect to develop a weakened immune system, have less energy, and sicken. They may develop pain and depression. 3 Many vampyres have one or more donors who often draw their own blood as a gift. Most sang vampyres feel that a tablespoon or two of blood each week is plenty to sustain them.

According to a Wikipedia essay:
"The majority of sanguinarian vampires view their condition as being part of their inner nature (either spiritually or physically) and thus, often refrain from engaging in the dress, music or traditions common to vampire lifestylers. Most do not view themselves as 'Gothic.' Some look down on those who engage in vampire 'dress-up' as it promotes a distorted view of what they believe to be true vampirism. Many sanguinarians fear negative public reaction because of the image vampire lifestylers propagate. 13

Psi vampyres: They crave and are able to draw life force (a.k.a. pranic, chi, ley, psychic or spiritual energy) from another person directly without consuming their blood. 1 They are sometimes called psi "psy or psionic vampires, soul suckers, [or] energy vampires." Some psi vampyres are able to tap into a donor's energy "...by eye contact, touch, sexual intercourse, intense conversation....dreams" and by drinking their blood. They can also extract energy from nature -- from "...storms, raging oceans, earthly vortices and intense sunlight" and even the ionosphere. 4
Many sang vampyres are able to feed in the same manner as psi vampyres. However, they are normally unable to acquire as much energy as they need in that way. Many see psi feeding as a method of slowing their decline, rather than as a technique for maintaining their energy levels.

Many, perhaps most, vampyres do not engage in the dress, music or traditions commonly associated with vampyrism. They regard their condition as being part of their inner nature, either spiritually or physically).

Vampyres may experience "heightened sensitivities; light sensitivity; [and/or] a largely nocturnal sleep cycle. The heightened sensitivities are believed by many to include a number of psychic abilities, such as empathy, astral projection, clairvoyance, and energy manipulation. The sensitivity to light and the nocturnal body cycle are not so limiting that a real vampire cannot be up and out during the day, it is simply an effort for them to do so." 5

Within vampyrism are found followers of all of the major religions, as well as secularists, freethinkers, and followers of alternative spiritualities.

Most vampyres believe that they are born with a latent vampyre condition which normally becomes active only after puberty. Rejecting the imaginative accounts in novels, films, etc, they believe that nobody can become a vampyre unless they are born with the condition.


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Some misunderstandings about what vampyres do:
Crystal Angel comments: "You need not fear them anymore than anyone else you may encounter in that 'dark, eerie' night club you enjoy so much. True, they hold many secrets and mysteries behind their hypnotic eyes, but what is also true is that they may in fact end up being your best friend." 6

Many misunderstandings by the public are based on a confusion between vampires and vampyres. Some of the attributes of vampires are assumed to be also true of vampyres. In reality:

Sanguinarian vampyres do not sustain themselves solely on human blood; they also eat regular food. Some use animal blood, often from beef cattle. Pig blood is usually avoided because it is more likely to contain parasites and other nasty ingredients. All vampyres consume ordinary food and drink as their main sustenance.
Vampyres do not shape shift into werewolves, bats or other animals.
They are not immortal.
They don't necessarily have any special powers.
They can experience sunlight without any drastic side effects.
They don't usually sleep in coffins.
They are not frightened by Christian crosses.
Garlic does not repulse them.
They do cast reflections in mirrors.
They have shadows.
They can cross running water.
They don't turn other people in to vampyres.
They do not suffer a high mortality rate due to attacks from vampire slayers.
We suspect that the greatest danger posed by the study of vampyrism may occur online. Vampyre webmasters seem to have a strong preference for very dark, tiny, colored lettering on black backgrounds. If you spend a lot of time reading their websites, you may suffer eyestrain.


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Conditions and groups that are sometimes incorrectly confused with vampyrism:
Hematolagnia: A small minority of people are sexually aroused by drinking human blood. They have a condition called hematolagnia -- popularly called a blood fetish. This is normally considered a paraphilia, and is one of many dozens of unusual sexual interests that is often their sole means of sexual gratification. Because of the public's frequent desire to be absolutely normal in their sexual practices, people with hematolognia -- or any other paraphilia -- are often despised and even feared.

Vampyres believe that they need to ingest blood in order to maintain their strength. They are not driven by sexual gratification. There is no real connection between vampyrism and hematolagnia.
Porphyria: This is a group of at least eight rare disorders. They cause substances which are normally found at low levels to gradually build up in the human body . In most types of porphyria, the individual will have a strong reaction to sunlight. Areas of the skin which are exposed to the sun may burn, blister or scar. 7 Some of the myths about vampirism might have been originally based on individuals with a porphyria who would avoid sunlight and only come out at night.

Very few sang and psi vampyres suffer from porphyria. However, some people may confuse the two. Those who are familiar with the fictional stories about vampires might incorrectly assume that anyone who has an aversion to sunlight is automatically a vampire or vampyre. 7

Renfield's Syndrome: This is a disorder named after the fictional character in Dracula who ate flies, spiders, etc. Richard Noll first developed the syndrome. He believes that it is triggered by an experience after a childhood injury when the young person finds bleeding or tasting blood to be exciting, Noll wrote that the syndrome progresses to include intentional scrapes or skin cuts to allow the collection of blood for drinking. This leads to eating or drinking the blood of insects, small animals, birds, etc. Finally, the person will exhibit sanguinarian vampyrism by obtaining and consuming blood from other humans. 8

This syndrome is a neat theory, but is not widely accepted by mental health professionals. It does not appear in the American Psychiatric Association's Diagnostic and Statistical Manual of Mental Disorders (DSM-IV). That manual contains descriptions of generally accepted mental illnesses.

Satanic Ritual Abuse: During the 1980s, a widespread belief surfaced that evil Satanists were abusing children and sometimes drinking their blood, eating their flesh, etc. This was called Satanic Ritual Abuse (SRA).
During they heyday of the SRA panic, Satanism, Wicca, Thelema, vampyrism, various other occult activities, the Masonic movement, etc. became merged in the minds of many believers as a type of axis of evil. One source states that: " 'The Vampire cult' according to [counter-cult author William] Schnoebelen, is 'the last and most damnable step in [the] exploration of Satanism'." 9

The SRA panic had largely dissipated by the mid 1990s for two main reasons:

Police forces had never been able to find hard evidence that SRA ever existed.
All or essentially all memories of SRA were traced back to the use of self-hypnosis, or to therapists and counselors who used recovered memory therapy (RMT). RMT has since been shown to generate few, if any, real memories, and many false memories of events that never happened.
As of the late 1990s, Schnoebelen was "...still very much in demand as a speaker in the Evangelical-Fundamentalist counter-cult circuit, and his book offers to counter-Satanists the possibility of integrating Vampires into their view of a Satanist conspiracy." 9 The linkage between SRA and vampyrism is probably still active among many conservative Protestants. However, it is a belief not widely shared by other faith groups or by secularists.


Lifestyle vampires: Those who regard themselves as actual vampyres are often in a state of tension with others whom they describe as "lifestyle vampires." "Lifestylers" are viewed as individuals and groups who merely pretend to be vampyres and who have none of the spiritual, psychical, and physical experiences of real vampyres. "Lifestylers" are seen as attracting too much public attention to vampyrism. They also consume some of the supply of human blood which is always scarce.

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Concerns about donating and drinking blood:
Because of the medical dangers to both donor and vampyre, this web site strongly recommends against the practices of either drawing or consuming blood. Sharing of blood can pose a serious health hazard to both the Vampyre and the donor:

There are many blood-borne diseases that can be transmitted from donor to Vampyre. One example is the HIV virus -- the virus that causes AIDS. Even a miniscule, unnoticed injury to the Vampyre's gums can allow the donor blood to enter the blood stream and infect the Vampyre.
Blood cannot be safely drawn from a donor without trained medical assistance.
Excessively enthusiastic donors may damage their health by donating too much blood at one time, or by drawing blood too frequently.
Excessively enthusiastic vampyres might consume too much blood at one sitting. This could lead to an overdose of iron or other blood component.
If a person wishes to engage in blood donation in spite of the dangers, we strongly recommend that any they discuss the matter with their health care provider in advance. A course in First Aid may be very useful.

The International Federation of Red Cross and Red Crescent Societies suggests as a general guide:

The donor should be in good health.
They should weigh more than 45 or 50 kg (about 100 or 110 pounds).
They should be aged between 18 and 65.
They should meet the guidelines necessary to protect the health of both donor and receiver.
Donate about 450 to 470 ml maximum. 10,11
BloodBook.com suggests additional requirements:

The donor should be feeling well.
Their pulse should be 80 to 100 beats per minute, and regular.
Body temperature should not exceed 99.5 F or 37.5 C.
Blood pressure between 160/90 and 110/60.
The donor site should be free of any lesion or scar. 12
BloodBook.com has a list of nine factors that exclude a person from donating blood. They note that: "Blood donor requirements change very frequently. For up-to-date information.....call 1-800-448-3543." 12

The Black Veil:
A Vampyre code of ethics
About the Black Veil:
The first version of The Black Veil was written in 1997 by Michelle Belanger of House Kheperu as a code of ethics for vampyres. Father Sebastian originated the concept. The Black Veil is also known as the "13 Rules of the Community."

The Black Veil, version 1 was revised by Michelle Belanger with the help of many in the vampyre subculture. The result was version 2 which was first circulated in 2002. It is "...a philosophy and tradition of ethics, not rules. This code is voluntary and is meant only to set an example for, not dictate or govern the scene." 1 Its underlying themes are respect, caution, and safety.

Since vampyrism is an almost completely decentralized group, there is no obligation for vampyres to follow either version of the Black Veil. However most either follow one of its versions or have a personal ethical tradition which parallels the Black Veil.

The author apparently uses "vampire" to refer both to real and imaginary people.


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The Black Veil Version 1:
DISCRETION
This lifestyle is private and sacred. Respect it as such. Do not make a sideshow of yourself. We do not have to prove ourselves to anyone. Appearing on public TV to tell the world that you drink blood is useless attention-getting. It gets a negative reaction for the whole community. Our place is in the shadows; our greatest protection from small-minded humanity is the fact that they do not believe we exist. Someday they may be ready for us to reveal ourselves to them, but that time is not now.
Do not hide from your nature, but never show it off to those who won't understand.
DIVERSITY
Our paths are many, even though the journey we are on is essentially the same. No single one of us has all the answers to who and what we are. Respect everyone's personal views and practices. We cannot let petty differences of ideology prevent us from maintaining a unified community; there are enough who would attack us from the outside.
Our diversity is our strength. Let our differences in viewpoint enrich us but never divide us amongst ourselves.
SAFETY
Use sense when indulging your nature. Do not flaunt what you are in public places. Feed in private and make certain your donors will be discrete about what happens between you. Donors who create rumors and gossip about us are more harm than they're worth. If you engage in blood-letting, put safety and caution above all other things. Blood-born diseases are a very real thing, and we cannot risk endangering ourselves or others through irresponsibility. Screen donors carefully, making certain they are in good health both mentally and physically.
Never overindulge or get careless. The safety of the entire community rests upon each member's caution.
CONTROL
We cannot and should not deny the darkness within. Yet we should not allow it to control us. If our beast or shadow or darkside is given too much sway, it clouds our judgment, making us a danger even to those we love. Never indulge in pointless violence. Never bring willful harm to those who sustain you. Never feed only for the sake of feeding, and never give over to mindless bloodlust.
We are not monsters: we are capable of rational thought and self-control. Celebrate the darkness and let it empower you, but never let it enslave your will.
LIFESTYLE
Live your life as an example to others in the community. We are privileged to be what we are, but power should be accompanied by responsibility and dignity. Explore and make use of your vampire nature, but keep it in balance with material demands. Remember: we may be vampires, but we are still a part of this world. We must live lives like everyone else here: holding jobs, keeping homes, and getting along with our neighbors.
Being what we are is not an excuse to not participate in this reality. Rather, it is an obligation to make it a better place for us to be.
FAMILY
We are, all of us, a family, and like all families, various members will not always get along. However, respect the greater community when having your disputes. Do not let your individual problems bring emotional strife to the family as a whole. Settle your differences quietly among one another, only seeking out an elder's aid in mediation when no other solution seems possible. Never bring your private disputes into public places and never draw other family members into the issue by forcing them to take sides.
Like any normal family, we should always make an effort to present a stable and unified face to the rest of the world even when things are not perfect between us.
HAVENS
Our havens are safe places where everyone in the community can come to socialize. There are also often public places where we are likely to encounter people who don't understand our ways. We should respect the patrons of these places as we should also respect the owners of the establishments and always be discrete in our behavior. We should never bring private disputes into a haven. We should never initiate violence in a haven. And we should never do or bring anything illegal into a haven, as this reflects badly upon the community as a whole.
The haven is the hub of the whole community, and we should respect it as such, supporting it without business and working to improve its name in the community so that we can always call it home.
TERRITORY
The community is extensive and diverse. Every city has a different way of doing things, and a different hierarchy of rule. When entering a new city, you should familiarize yourself with the local community. Seek out the local havens. Learn what households have sway here. Get in touch with key members of the community, learn who is who, and show proper respect where it is due. You should not expect to impose your old way of doing things on this new community. Rather you should adapt to their rules and be glad of their acceptance.
Always be on your best behavior when coming to a new city either to visit or to stay. We are all cautious and territorial by nature, and only by making the most positive impression possible will you be accepted and respected in a new community.
RESPONSIBILITY
This lifestyle is not for everyone. Take care in who you choose to bring into it. Those who are mentally or emotionally unstable have no place among us. They are dangerous and unreliable and may betray us in the future. Make certain that those you choose to bring in are mature enough for this burden. Teach them control and discretion, and make certain that they respect our ways.
You will be responsible for their actions, and their behavior in the community will be reflected back to you.
ELDERS
There are certain members of our community who have established themselves as just and responsible leaders. These are the people who helped establish local communities, who organize havens, and who work to coordinate the networking of our culture. While their word does not have to be law, they should nevertheless be respected. They have greater experience than many others, and usually greater wisdom. Seek these elders out to settle your disputes, to give you guidance and instruction, and to help you establish yourself in the local community.
Appreciate the elders for all they have given you: if it was not for their dedication, the community would not exist as it does now.
DONORS
Without those who offer themselves body and soul to us, we would be nothing. We cannot be other than what we are, but it is the donors who sustain our nature. For this service, they should be respected. Never mistreat your donors, physically or emotionally. They are not to be manipulated or leeched off of for more than what they freely offer. Never take them for granted. Appreciate them for the companionship and acceptance which they offer us, which so many others would refuse. This above all: appreciate the gift of their life. That communion is sacred. Never fail to treat it as such.
LEADERSHIP
When you choose to take a position of authority in the community, remember that you do not lead for yourself alone. Leadership is a responsibility, not a privilege. A good leader must set an example for everyone through his actions and behavior. His motives should be selfless and pure, and he should put the interests of the whole community before his own.
The best leaders are those who serve to better the community and whose person and behavior gives no one -- even those outside of the community -- a reason to criticize them. They must strive to be above reproach.
IDEALS
Being a vampire is not just about feeding upon life. That is what we do, but not necessarily what we are. It is our place to represent darkness in a world blinded by light. We are about being different and accepting that difference as something that empowers us and makes us unique. We are about accepting the dark within ourselves and embracing that darkness to make us whole beings. We are about celebrating the thresholds: body and spirit, pleasure and pain, death and life.
Our lives should be lived as a message to the world about the beauty of accepting the whole self, of living without guilt and without shame, and celebrating the unique and beautiful essence of every single soul. 2

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The Black Veil Version 2:
DISCRETION
Respect yourself and present yourself so that others also respect you. Take care in revealing yourself. Explain what you are, not to shock, but to teach and to inform. Do not flaunt what you are, and know that whether you want them to or not, your actions will reflect upon the rest of the community.

Share your nature only with those with the wisdom to understand and accept it, and learn to recognize these people.
DIVERSITY
Among us, there are many different practices and many points of view. No single one of us has all the answers to who and what we are. Respect each person's individual choices and beliefs. Learn about them and share what you know. Our diversity is our strength, and we should not allow misunderstanding to weaken our community.

Find the path that is right for you and uphold this freedom for others.
CONTROL
Do not allow your darkness to consume you. You are more than just your hunger, and you can exercise conscious control. Do not be reckless. Always act with a mind toward safety. Never feed because you think this makes you powerful; feed because this is what you must do.

Be true to your nature, but never use it as an excuse to endanger those around you.
ELDERS
Give respect to those who have earned it. Anyone can claim a title, but a true leader will prove him or herself through dedication, hard work, and great deeds. Even so, leaders should be guides and not dictators. Look to them as examples, but always decide for yourself what you must do.

Respect the person, not the position, and understand that your choices are always your own.
BEHAVIOR
Know that there are repercussions to every action, and that you alone are responsible for your decisions. Educate yourself about risky behaviors, then always act with wisdom and common sense. Do not allow others to abuse you, but also, do not selfishly abuse.

Respect the rights of others and treat them as you would be treated.
DONORS
Feeding should occur between consenting adults. Allow donors to make an informed decision before they give of themselves to you. Do not take rapaciously from others, but seek to have an exchange that is pleasant and beneficial for all.

Respect the life that you feed upon and do not abuse those who provide for you.
COMMUNITY
Reach out to others in your community. Exchange ideas, information, and support. Be hospitable to others, and appreciate hospitality when it is extended to you. Do not engage in illegal activity, for this can endanger us all.

Seek to nurture our community and support all those who do the same. 3

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References used:
The following information sources were used to prepare and update the above essay. The hyperlinks are not necessarily still active today.

"The Black Veil," The vampire Church, at: http://www.vampire-church.com/
Jodi Wetherup, "The Black Veil V.1," at: http://www.suite101.com
Michelle Belanger, "Teachings: The Black Veil," 2003-SEP-29, at: http://www.kheperu.org/

ENTÃO PESSOAL, NÃO CONFUNDAM VAMPIROS COM VAMPYROS!!!

BYE BYE
PEACE

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